Avoiding the occurrence of love tragedy is the motivation and root of Cao Xueqin’s writing A Dream of Red Mansions

I have published several articles about a dream of red mansions on the Internet, which didn’t attract others’ attention. Of course, that was in my expectation. Because I am neither an expert or scholar working in the national professional Redology research institution, nor a famous Redologist, nor a full-time researcher or associate researcher of the national cultural research institution, they are neither professors or associate professors in colleges and universities, nor famous writers, nor editors and journalists of literary journals and newspapers, nor leading cadres of Party and government organs, I was not the person in charge of the social organization. In a word, I had no status, no identity, no authority, and no fame. Therefore, I was not surprised if I was ignored. The research on A Dream of Red Mansions by writers and scholars is far beyond the Dream of Red Mansions itself. Let alone the enthusiasm of writers and scholars in the world to study A Dream of Red Mansions, it is surprising to say that Chinese writers and scholars are persistent in studying A Dream of Red Mansions. From Lu Xun, the pioneer of modern Chinese literature, Hu Shi, a famous modern Chinese writer and scholar, to Wang Meng, a member of the Central Committee of the Communist Party of China and Minister of the Ministry of Culture, Duanmu Hongliang, a famous writer Redologist, to Liu Xinwu, generations of Chinese literary masters and literary masters racked their brains for a Dream of Red Mansions to explore the mysteries. What is particularly noteworthy is that Mr. Wang Meng, a famous writer who served as the Minister of Chinese Ministry of Culture at that time, said: a superstar of Redology rose in the east. If it comes from the mouth of ordinary people, then it will not be ignored. They may even be attacked and abused maliciously by some good people. Because it came from Mr. Wang Meng, a famous writer, member of the Central Committee of the Communist Party of China and Minister of the Ministry of Culture of China, it was speculated by many people. However, the problem of Chinese writers and scholars is firstly why Cao Xueqin wrote A Dream of Red Mansions? Secondly, what is the purpose of Cao Xueqin’s writing A Dream of Red Mansions? It was those two problems that baffled all litterateurs, writers, literary research experts, Redologists and scholars since modern China. It is said that there is a writer named Liu Xinwu who has a high status and great influence in the Chinese literary world. He is a top famous writer active in the Chinese literary world and wants to rewrite a Dream of Red Mansions. However, Cao Xueqin was full of absurd words and bitter tears, which made the author crazy. Who could understand the smell? Those who can understand must be sad and so on, which is a Mount Tai pressed in front of writers and cannot be overstepped. Second, “funeral flowers” is one of the most miserable poems in A Dream of Red Mansions. In fact, nominally it is the peach blossom buried in the nature. In fact, it is the beauty buried in the world (namely Lin Daiyu). To be clear, it is the tragedy of love. In ancient times, bones were piled up like mountains, nothing more than Childe and red makeup. White Bone is the name of death. Childe is a young man, and red makeup is a young woman. That is to say: since ancient times, young men and women who have died on the issue of love have bones like mountains. Third, “A Dream of Red Mansions” is also called “a treasure mirror of wind and Moon”. Wind and Moon often refer to love. Kam is mirror. It is also extended to reference. That is to learn from it. It can be seen that the motivation and purpose of Cao Xueqin’s writing A Dream of Red Mansions is to warn young men and women not to make a big mistake on the issue of Love by momentary impulse, which will lead to the tragedy of death. That’s why Cao Xueqin wrote A Dream of Red Mansions.

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